As many of you are probably already aware, Dr. Antulio J. Echevarria wrote a paper back in November regarding Fourth-Generation Warfare and Other Myths. Needless to say, this inspired a response from the DNI crowd, with Lt. Col. John Seyen replying to Dr. Echevarria.
Soon afterwards William Lind posted the first installment of his “4GW: the Good, the Bad and the Ugly” essays. Since Col. Hammes was held up by Lind as an example of the Good, I think we can be sure that Echevarria will be addressed in a later installment.
Sifting through this intellectual scrum clarified an aspect of the whole 4GW debate that has been tickling my subconscious for a long time. It all comes down to Westphalia.
The historical significance of the Treaty of Westphalia is a the center of gravity of the debate over the validity of 4GW theory. Echevarria states that “…the treaty most certainly did not… give states a monopoly, legal or otherwise, on the waging of war.” Sayen, in his reply, asserts that “the treaties key principles… in essence gave states the sole right to wage war.” This is not an issue of confusion; these are two contradictory statements. Each side of the debate holds vasty different assuptions regarding the significance of Westphalia. In order for the debate to proceed intelligently we need some historical context. But before I discuss that, I’ll make a few other observations.
We can avoid much of the angst associated with 4GW if we view it as a movement and not as a theory. The ranks of prominent 4GW thinkers include many of the “acolytes” of the late John Boyd. As such, they share an admirably tenacious desire to resist bureaucratic stupidity and a focus on the underlying challenges faced by our soldiers. Over the past fifteen years, they have identified non-state warfare as a challenge our military faces. The dynamics of state decline influence our national security in a significant way now, and they are dedicated to considering the consequences of these dynamics. But this is not where the controversy lies.
Where the conflict comes is when these 4GW thinkers attempt to create a historical framework for these dynamics of state power and non-state violence. By offering a simplistic model of the past four centuries of warfare, they ignore all of the variations and fluxuations the power of the state faced througout those four centuries and around the globe. In one breath Sayen acknowledges this “[the process of establishing states who possessed a monopoly on violence] did not end in the so-called “Third World” until the late 19th Century.” Yet in the next breath he avows that “…the [Westphalia] treaty’s key principles, which in essence gave states the sole right to wage lawful war, quickly spread throughout Europe and, through European colonization, the rest of the world” (emphasis added). He can acknowledge that “non-state actors have always been with us,” yet he can go on to assert that “non-staters are making a comeback,” implying that they must have be returning from somewhere.
This is, once again, a historical question. I cannot claim to be a historian; I hope that some people who can lay claim to such a title will be able to wiegh in on this issue. To my amateur historian’s eye, though, I do not see the past three and a half centuries as an era of uniform state power. I would question, for example, the degree to which the United States effectively controlled its territory west of the Mississippi River prior to the 20th Century, the degree to which the Spanish regime installed by Napoleon during the Iberian campaign was able to govern the penninsula, and whether the entire Ottomen Empire was able to truly control the entirity of its territory from 1688 on. Across the globe and throughout the past four hundred years, the power of the state has ebbed and flowed. We are currently witnessing an ebb which is particularly striking to us since it is coming on the heels of 80 years during which the power of the state generally grew. This ebb in not unprecedented nor is it unique.
What is unique about the current ebb in the power of the state is the scale upon which these dynamics are being carried out. Non-state actors have begun to use modern networks (cell phones, the Internet, transnational businesses and global transport) to challenge the legitimacy of the state. This is the direct threat we face, and it is a threat that both I believe that both Echevarria and Sayen would agree with this characterization. Compare for yourself:
Echevarria:
“…increased ‘dispersion and
democratization of technology, information, and finance’ brought about by globalization has given terrorist groups greater mobility and access worldwide. At this point, globalization seems to aid the nonstate actor more than the state…”
Seyen:
“…certain technical advances like cell phones and the Internet have made it easier for ‘armies’ of non-state entities, small and lightly equipped though they be, to tie down much larger and better equipped state forces for extended periods of time. While these non-state forces have not yet been able to win conventional battles they can and do wear out the state sponsored armies and police forces that oppose them with sustained campaigns of raids, ambushes and sabotage that the state forces have been unable to stop.”
It is 4GW’s historical narrative of “generations of war,” then, that Echevarria critcizes as a “poor use of history” and lacking in “intellectual rigor.” His citique regards the theory of 4GW, not the motives of 4GW theorists - a point that Seyen overlooks when he implies that Echevarria is simply trying to tear down 4GW because it challenges to the bureaucratic inertia of the US Army. I have no further background on these two men than these brief papers, but nothing in Echevarria’s writing causes me to think that he is in favor of high-cost, low-value pork projects. [In fact, Echevarria says that “…out-of-the-box thinking is to be applauded; militaries do not do enough of it…”]
If we are actually interested in improving our understanding of conflict, we ought to be testing the assumptions of our theories and not resorting to ad hominem attacks on those who challenge us.